Strolling minstrels and pedlars

Today we went to a family party and I needed a very small book to pop into my party handbag for reading on the tube. I picked, more or less randomly, Herbert Butterfield’s [amazon_link id=”0393003183″ target=”_blank” ]The Whig Interpretation of History[/amazon_link], which I bought in the late 1970s and surely haven’t read since. My old Pelican copy has the whiff of library, brittle spine and yellow pages of an old paperback (but thank goodness no creatures living in it, as my brother once found in his college history books).

“History has been taken out of the hands of the strolling minstrels and the pedlars of stories and has been accepted as a means by which we can gain more understanding of ourselves and our place in the sun – a more clear consciousness of what we are tending to and what we are trying to do. It would even seem that we have perhaps placed too much faith in the study of this aspect of ourselves, and we have let our thinking run to history with more enthusiasm than judgement.  … Behind all the fallacies of the whig historian there lies the passionate desire to come to a judgement of values, to make history answer questions and decide issues.”

He goes on to say history is more like a travel guide describing a foreign land than an arbiter of what is true and what is false, while moral indignation and calm judgement rarely go hand in hand.

[amazon_image id=”0393003183″ link=”true” target=”_blank” size=”medium” ]The Whig Interpretation of History[/amazon_image]

Beautiful business

I’m a big fan of small books – this is the era of the extended essay.They fit in a pocket or bag easily, and are just the right length for a moderate train/tube/bus/plane ride.

I’ve just been sent a lovely example in Alan Moore’s [amazon_link id=”1907974288″ target=”_blank” ]Design: Why beauty is the key to everything[/amazon_link]. It is, as one would expect, well, beautiful. It aims to inspire readers to create whatever they create better, whether that’s chairs or websites or a digital start-up. Each piece of advice is a page or two. The book starts with some general principles – why beauty matters, what the right mindset is to design things well. The second part then sets out 14 specific practices, grouped under the headings ‘persevere’, ‘connect’ and ‘aspire’. Two appendices look at business examples, axe-maker Gränsfors Bruk and Yeo Valley Farms. It sounds counter-intuitive to think of businesses being beautiful, certainly when the news is full of rather ugly examples, but it makes sense in this context.

There isn’t a big theory, rather a collection of insights that are intended to add up to a ‘beauty in design’ way of thinking. I’m not usually a fan of how to advice books but I have to admit this one made much sense to me and is simply a wonderful (small) object.

[amazon_image id=”1907974288″ link=”true” target=”_blank” size=”medium” ]Do Design: Why Beauty is Key to Everything (Do Books)[/amazon_image]

The world of yesterday

I’ve ben indulging in a non-econ book again, Stefan Zweig’s The World of Yesterday. Beautifully written, unsurprisingly dark, and – knowing his end – poignant. 51sqimqxfolThis paragraph describes life in post-WW1, chaotic, hyper-inflating Austria:

“The will for life to go on proved stronger than the instability of the currency.  … The baker made bread, the cobbler made boots,the writer wrote books, the farmer cultivated the land, trains ran regularly, the newspaper lay outside your door every morning at the usual time, and the places of entertainment, in particular the bars and the theatre, were full to overflowing. For with the daily loss of the value of money, once the most stable aspect of life, people came to appreciate true values such as work, love, friendship, art and nature all the more, and in the midst of the disaster the nation as a whole live more intensely than before, strung to a higher pitch.”

The other message of the book is how quickly societies can change, how almost overnight one normality vanishes, to be replaced by another. This was also the lesson of one of the most powerful books I’ve read, Richard Overy’s Interrogations, a study of the documents related to the interviews conducted with the accused in the Nuremberg Trials. He concluded that the moral universe in which people live can, similarly, change almost instantaneously, so powerful are the forces of conformity that create and sustain social norms. These norms are very strong – until they’re not. This is the lesson too from Joseph Tainter’s work. So – for those of us who live in stable and prosperous places – the message is: never forget that underlying capacity of social order to crumble very quickly.

Power and economics

My esteemed colleague Adam Ozanne has written a very interesting, short book on the strange absence of the concept of power from mainstream modern economics. The book, [amazon_link id=”1137553723″ target=”_blank” ]Power and Neoclassical Economics[/amazon_link], argues that the fact that economics ignores power in social relations has also affected other social sciences, especially political science, as they have adopted techniques and approaches used in economics.

[amazon_image id=”1137553723″ link=”true” target=”_blank” size=”medium” ]Power and Neoclassical Economics: A Return to Political Economy in the Teaching of Economics[/amazon_image]

What explains the lacuna? Adam dates it to, first, the marginalist turn in economics in the 1870s, which started the process of abstracting from the particulars of reality into formalism; and then to the ordinalism of the 1930s and Lionel Robbins’ insistence that ‘positive’ and ‘normative’ economics could be separated. The new welfare economics of the 1950s finished the job. Indeed, Arrow’s famous impossibility theorem seemed to conclude that we can’t say anything practical about social choice. As the book puts it: “It must seem strange to non-economists that economic and social choice theorists have dug themselves into such a deep hole (though a very tidy, immaculately constructed hole) that they cannot even distinguish between rich and poor, but that appears to be the case.”

However, as Adam points out, an alternative interpretation of Arrow is that the actual social ordering that emerges is a function of the exercise of power (and in a way Sen has made the same point in saying other kinds of information apart from individual utilities can enter the story). The book goes on to argue that the fact that mainstream economics has nothing to say about the distribution of income and wealth is an important part of the explanation for cynicism about the subject – both among the general public and students like our university’s active and enthusiastic Post-Crash Economic Society.

The final chapters of the book discuss how power might be incorporated into economics. It notes that there are signs of stirrings in the ‘New Political Economy’ of economists such as Tim Besley and Torsten Persson and the institutional economics of others such as Daron Acemoglu and James Robinson. Adam suggests an interesting definition of power in economics as an analogy with force in physics, a dynamic that moves the social outcome in the direction of specific groups. He reinterprets classic social welfare functions as ‘political economy functions’ in a way that means they can be used in conventional general equilibrium approaches. His approach can be incorporated into co-operative game theory, a bit of the toolkit economists should feel comfortable with.

The book concludes: “Most economists are in denial about the relevance of power to economics and their own ability to fully address, let alone answer, the For Whom question so long as they neglect power. This is reflected in the textbooks they write and the teaching they offer students, and has not changed even though the sub-prime and eurozone crises of recent years provide clear evidence of the failure of many of their models, in particular dynamic stochastic general equilibrium (DSGE) models. ….. [T]here are grounds for believing that students and the wider public are increasingly disenchanted by what is on offer.” He continues that the normative and the positive need to be distinguished but that economists cannot and should not ignore the former.

I very much liked the book – ie. warmly agree with the general argument. Surely one of the longer-term outcomes of the crisis will be – must be – to turn economics back to political economy. I’ll be thinking more about the specific means of incorporating power in economics that the book suggests; it certainly looks promising.

My one (quite major) reservation about this book is its price (currently [amazon_link id=”1137553723″ target=”_blank” ]£34.45 on Amazon[/amazon_link]). The publicist explained to me that it’s a series intended to be read as e-books, but the Kindle price is still £30, and this for a 110 page book. Piketty’s 700-page [amazon_link id=”B00I2WNYJW” target=”_blank” ]Capital in the 21st Century[/amazon_link] is less than £20 in hardback! So come on Palgrave, do your bit for economics by reducing the price and testing the elasticity of demand. Meanwhile, everyone will have to order it from the library.

Time for more Keynes

In a blog post yesterday Benjamin Mitra-Kahn – now chief economist at IP Australia but perhaps even better known as the author of a superb thesis on the history of defining and measuring the economy – pointed out that Keynes’s works are now out of copyright. The copyright has been held by the Royal Economic Society, which has published the Collected Writings in a handsome series ([amazon_link id=”1107673739″ target=”_blank” ]The General Theory[/amazon_link] is Volume 7) (RES members can get them online).

[amazon_image id=”1107673739″ link=”true” target=”_blank” size=”medium” ]The Collected Writings of John Maynard Keynes: Volume 7[/amazon_image]

However, there is no reliable, reasonably priced paperback version at the moment of Keynes’s major works. (Be warned – expert readers say the paperbacks that pop up on Amazon (pirate editions until this week) are poorly produced and full of inaccuracies.)

So as well as Benjamin Mitra-Kahn’s suggestion of putting all of the works and collected papers online – a terrific idea, practical proposals needed – it would be great if a publisher would pick up the need for a paperback classic version so we can get students reading them for themselves again.