I’ve been browsing through a very nice, small book that’s outside my usual reading territory. It’s The Storm of Creativity by Kyna Leski. The book is a reflection on the creative process – not quite a ‘how to’ but not quite not a guide either. My attention was caught by the Introduction pointing to Charles Darwin’s letters and notebooks as an illustration of the creatvie process in action. Not only am I a big Darwin fan, it’s also unusual to start off with creativity in the scientific rather than artistic arena. Having said that, many of the book’s examples are in architecture and art, although there are instances from medicine, technology, and other sciences.
Two dimensions of the creative process that appeal to me particularly are attentiveness – a much under-rated quality in modern life – and making connections. Darwin, again, is the examplar of somebody who created by joining up ideas. Steve Jobs features here too – he’s quoted as saying: “Creativity is just connecting things. When you ask creative people how they did something, they feel a little guilty because they didn’t really do it, they just saw something. It seemed obvious to them after a while. That’s because they were able to connect experiences they had and synthesize new things.”
I can’t draw. I dance, but not all that well. But I can pay attention to things and make connections. There’s hope for all of us.
Today I finished reading properly Rebecca Spang’s marvellous Stuff and Money in the Time of the French Revolution, having only dipped in when I first bought it. It really repays the attention. What seems to be a book about a specific aspect of the historical episode is really a reflection on the nature of money and its intrinsic relationship with politics and with conceptions of property. Set in the 1780s and 90s, it could not be more relevant to the bitcoin/ledger debate.
I learnt much from it, starting with the insight that the problems with the infamous assignats issued after the revolution stemmed from the unquestioned belief that the venal offices sold by the old regime, raising much government revenue, could not be cancelled or expropriated. Spang writes: “Throughout the debate, no one (not even Marat or Robespierre) took the truly revolutionary position of suggesting venal offices might be illegitimate privileges that could be cancelled without payment.” But, she adds, “Simply aboloshing the offices was unthinkable but so too was leaving the debt on the books, since officeholders who had not been repaid woulf retain their property and ‘privilege’ would still exist.” Settling the debts in one go would would consign the ancien regime to history and complete the revolution. Hence the issue of assignats backed by the expropriated land of the church.
The book also has a fascinating section on The Big Problem of Small Change (to quote the title of Tom Sargent and François Velde’s book on this): the cost of manufacturing the low-denomination coins used by most people exceeded their face value. A shortage of usable cash led to the proliferation of private currencies in many areas, and eventually their replacement by breaking up the assignats into smaller denominations, so that they morphed from something like bills of exchange, backed by specific property, into generic paper money. A sophisticated credit network built on personal relationships and specificities gave way to anonymity and ultimately distrust. But the distrust was the product of political uncertainty, the dissolution of everything familiar and the clear invalidation of the assumption that the future would be enough like the present that credit – and money – could be relied on.
The book concludes with a reminder that the past is different from the present but what it does serve to underline is the culturally specific character of not only money but other foundation stones of economic relationships – property and value. These “have never been naturally given categories but are historically produced.” And, perhaps, poised for another revolution, as digital everything continues to strain conventional ideas of property and value to breaking point and beyond.
Well of course he didn’t actually write about the sharing economy. But one of the essays in a new collection about Coase’s legacy – Forever Contemporary: The economics of Ronald Coase, edited by Cento Veljanovski – offers a Coaseian perspective on the phenomenon. Its author, Michael Munger, argues that the sharing economy platforms are enabling reductions in the transactions costs involved in exchanges that were always in principle possible. The three key transactions costs are: information about prices, characteristics, options; assuring safety and quality to creat enough trust for the transaction to occur; and process the transaction agreement and payment in a reliable and speedy manner.
The essay also notes, in a point that was bound to appeal to me, that there could be “a potentially dramatic reduction in the amount of new stuff that we need to manufacture,” be it shared drills or cars. Munger ends, “The firm of the future may operate primarily as a software platform rather than as a physical location.” While I certainly don’t think all firms will take this shape, it doesn’t seem a mad idea.
I haven’t yet read the other essays but it looks like a nice volume for all Coase fans – and aren’t we all? The pdf of the book can be downloaded here.
There’s a chapter online from a forthcoming book, Economic Psychology edited by Robert Ranyard, called How Laypeople Understand Economics, by David Leiser and Zeev Krill. Although not entirely surprising, the chapter is very interesting. Those of us who are economists long ago internalised the subject’s distinctive way of thinking and understanding of how variables are related. Most people find economics difficult, even mysterious, however. There are some excellent demystifications, from John Lanchester’s How to Speak Money to Tim Harford’s Undercover Economist, and all the rest of the popular economics literature. But as this chapter points out, laypeople – including many politicians – will use one of three strategies for trying to make sense of economic discussions: use heuristics; use metaphors; fall back on teleological or causal explanations.
One example of a common heuristic is ‘good begets good’ – if there is a change in one variable perceived to be good, it is assumed it will cause good changes in other variables. On metaphors, the authors comment: “Understanding of financial marketsrelies onseven metaphors: the market as a bazaar, as a machine, as gambling, as sports, as war, as a living being and as an ocean. Crucially, each metaphor highlights and hides from view certain aspects of the foreign exchange market. Some of themetaphors imply market predictability, others do not. For instance, the sports and themachine metaphors were found to be associated with fixed rules and predictability, whereas the bazaar and war metaphors with unpredictability.”
It’s Saturday, when I try to bring order to my life, and I was just sorting out the teetering pile of books when I unearthed Hamburgers in Paradise: the stories behind the food we eat by Louise fresco. It’s a notably handsome book with lovely pictures, so already enticing. Paging through, it looks a fascinating read as well. Although billed as a cultural history, it looks at the dominant role of supermarkets in the way we shop, at genetic modification, at agriculture, poverty and economic development, at the slow food movement and the globalization of food supply.
Now, I love food and prepare most of our meals from scratch, buying few ready-made items. Quality is important to me. Eating as a family, round a table, talking, is essential. Yet the slow food movement makes me uneasy, as it often seems to reject the productivity needed to feed everyone, and to embody an approach few can afford. Agricultural productivity needs to increase again. As it happens, I just spotted this tweet on exactly this subject:
Global middle class is booming, so is demand for food. More crop per acre is the only way! https://t.co/LM9PFbRAbi https://t.co/VL09pRxOFv
On the other hand, the scandals of industrial food production – horse meat disguised as beef, the treatment of animals including stuffing them with antibiotics, obesity, the high-salt, high-fat, high-margin products etc – are unacceptable and probably unsustainable. We will soon be publishing a terrific book by David Fell on food policy and taxation in our Perspectives series. meanwhile, I’m going to read Hamburgers in Paradise over the Christmas holiday. Fresco concludes: “Without food there is no evolution and no civilization. We are what we eat, literally. … What it means to be human is concentrated in food and our understanding of it. Inevitably, part of that is the consciousness that many have too little to eat, or cannot choose to have the things tah are associated with a decent meal.”