Tag Archives: political economy

Better than (Karl) Polanyi

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There was some debate on Twitter yesterday about Karl Polanyi’s [amazon_link id=”080705643X” target=”_blank” ]The Great Transformation[/amazon_link]. Noah Smith linked to this post reporting some research (can’t say it sounds very rigorous) taken to indicate that economists don’t read this book. Summary finding:

“All in all, 66 persons responded (25 percent). This isn’t at all bad, considering that these were cold calls. Approximately 3 percent of economists at elite departments have read Polanyi (assuming that those that did not reply have not read him).”

Hmm. Not sure about that assumption. Anyway, Noah’s response was that economists tend to read new books. Dani Rodrik said: “Polanyi is a hard read and hard sell for economists. But he’s been incredibly influential for my own work.” I got some (very) mild Twitter stick for saying I had read it but wouldn’t set it for my students.

[amazon_image id=”080705643X” link=”true” target=”_blank” size=”medium” ]The Great Transformation: The Political and Economic Origins of Our Time[/amazon_image]

There are several reasons for this. Above all, the book is historically inaccurate – Deirdre McCloskey is the latest of many people to point this out in her new book, [amazon_link id=”022633399X” target=”_blank” ]Bourgeois Equality[/amazon_link]. So if one reads it, it needs to be from a history of thought perspective. Secondly, it’s about social relations and culture, so not central for economics students even though I wholeheartedly agree that economists in general need more hinterland in other areas of social science and history.

It’s also a dense read, and there are better books to recommend to students to introduce them to the social context of markets. I’d say the original Albert Hirschman books have aged better – [amazon_link id=”B00E31J3ZA” target=”_blank” ]Exit, Voice and Loyalty[/amazon_link] for one – and aren’t marred by inaccuracies like The Great Transformation. Of more recent vintage, I think John McMillan’s [amazon_link id=”0393323714″ target=”_blank” ]Reinventing the Bazaar,[/amazon_link] James Scott’s [amazon_link id=”B00D8JJYWA” target=”_blank” ]Seeing Like A State[/amazon_link] and Michael Sandel’s [amazon_link id=”0241954487″ target=”_blank” ]What Money Can’t Buy[/amazon_link] cover the territory better.

[amazon_image id=”0674276604″ link=”true” target=”_blank” size=”medium” ]Exit, Voice and Loyalty: Responses to Decline in Firms, Organizations and States[/amazon_image] [amazon_image id=”0393323714″ link=”true” target=”_blank” size=”medium” ]Reinventing the Bazaar: A Natural History of Markets[/amazon_image] [amazon_image id=”0241954487″ link=”true” target=”_blank” size=”medium” ]What Money Can’t Buy: The Moral Limits of Markets[/amazon_image] [amazon_image id=”B00DO8SACA” link=”true” target=”_blank” size=”medium” ]Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed (Yale Agrarian Studies) by Scott, James New Edition (1999)[/amazon_image]

Manchester, Marx (and Engels), and Me

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Yesterday I was in the magnificent Chetham’s Library in Manchester with Colm O’Regan, recording a radio programme featuring the desk at which Karl Marx and Friedrich Engels studied for 6 weeks in the summer of 1845. The librarian Michael Powell set out for us the yard of books the two had read during that visit, saying they were very dull including for example William Petty’s [amazon_link id=”B00A1G5MHY” target=”_blank” ]Essays in Political Arithmetick[/amazon_link].

A yard of reading by Marx and Engels

A yard of reading by Marx and Engels

Well, be still my beating heart! As the author of a brief (but affectionate) history of [amazon_link id=”0691169853″ target=”_blank” ]GDP,[/amazon_link] I was delighted to find it had been one of Marx’s early economics texts. Here I am holding the very copy that K.M. read (no marginalia, unfortunately). Rooting around on Google Scholar this morning, I find that Marx emphatically considered Petty to be the founding father of political economy, in [amazon_link id=”1840226994″ target=”_blank” ]Capital[/amazon_link] citing Petty’s description of capital as ‘past labour’. (Bizarrely, Google said it had witheld some search results because of data protection law – ??)

Me holding Petty

Me holding Petty

Here is Colm, metaphorically scratching his head about one of the other books, a super-dull history of trade since ancient times, in three volumes. More information about our podcasting project in the weeks ahead.

Colm O'Regan dipping into the history of trade

Colm O’Regan dipping into the history of trade

Marxian economics is a chasm in my education, although I did try to read Capital when young.[amazon_link id=”0140445684″ target=”_blank” ]Capital: Critique of Political Economy v. 1 (Classics S.)[/amazon_link] The [amazon_link id=”0141397985″ target=”_blank” ]Communist Manifesto[/amazon_link] is good and stirring stuff of course, and sitting in the Chetham’s Library, which could have served in a Harry Potter film, you understand why they had spectres in mind. However, for me Engels’ book, [amazon_link id=”0199555885″ target=”_blank” ]The Condition of the Working Class in England[/amazon_link], is one of the finest pieces of analytical economic reportage, and a true call to arms.

[amazon_image id=”0199555885″ link=”true” target=”_blank” size=”medium” ]The Condition of the Working Class in England (Oxford World’s Classics)[/amazon_image]

Update: the entire list of books read that summer by Marx and Engels, kindly provided by the librarian Michael Powell, is:

Aikin, John                                 Description of the country from thirty to forty miles around Manchester (London, 1795)

D’Avenant, Charles                     Essays on peace at home and abroad (London, 1794)Discourses on the publick revenues and on the trade of England (London, 1698)

Eden, Frederick Morten                The state of the poor, 3 vols. (London, 1795)

Gisbourne, Thomas                     Inquiry into the duties of men in the higher ranks and middle classes of society in Great Britain (London, 1795)

Macpherson, David                     Annals of commerce, manufactures, fisheries and navigation, 4 vols. (London, 1805)

McCulloch, John Ramsay            The literature of political economy (London, 1845)

Petty, William                               Essays in political arithmetick (London, 1699)

Robots, humans and other animals

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John Markoff’s [amazon_link id=”0062266683″ target=”_blank” ]Machines of Loving Grace: The Quest for Common Ground Between Humans and Robots[/amazon_link] ends with a reference to Thorstein Veblen’s [amazon_link id=”123033128X” target=”_blank” ]The Engineers and the Price System[/amazon_link] (not a book I’ve read – I’ve always found Veblen really heavy going). Apparently Veblen argued that the increasing technological complexity of society would give political power to the engineers. Markoff draws the analogy with the central role of algorithms in modern life: “Today the engineers who are designing the artificial intelligence-based prorams and robots will have tremendous influence over how we use them.”

[amazon_image id=”0062266683″ link=”true” target=”_blank” size=”medium” ]Machines of Loving Grace: The Quest for Common Ground Between Humans and Robots[/amazon_image]  [amazon_image id=”1614273707″ link=”true” target=”_blank” size=”medium” ]The Engineers and the Price System[/amazon_image]

[amazon_link id=”0062266683″ target=”_blank” ]Machines of Loving Grace[/amazon_link] is a history of the tension between artificial intelligence (AI) research, which substitutes robots for human activity, and ‘intelligence augmentation’ (IA) complementing human skills. It is also a call for those engineers to ensure their work is human-centred. It’s all about the humans, not about the machines, Markoff concludes. The book dismisses what he calls the ‘Apocalyptic AI’ tradition embraced by people like Ray Kurzweil and Hans Moravec, looking forward to the Singularity, the [amazon_link id=”1503262421″ target=”_blank” ]Frankenstein[/amazon_link] moment when our machine intelligence creation becomes conscious and alive. Yet Markoff worries about the failure of the ‘AI’ (rather than ‘IA’) researchers to stay alert to the dangers of not writing people into the algorithmic script.

[amazon_image id=”0141439475″ link=”true” target=”_blank” size=”medium” ]Frankenstein: Or, the Modern Prometheus (Penguin Classics)[/amazon_image]  [amazon_image id=”1614275025″ link=”true” target=”_blank” size=”medium” ]Cybernetics: Second Edition: Or the Control and Communication in the Animal and the Machine[/amazon_image]  [amazon_image id=”0691168423″ link=”true” target=”_blank” size=”medium” ]The Butterfly Defect: How Globalization Creates Systemic Risks, and What to Do about It[/amazon_image]

The danger has always been apparent. Norbert Wiener’s [amazon_link id=”1614275025″ target=”_blank” ]Cybernetics[/amazon_link], “Posed an early critique of the arrival of machine intelligence: the danger of passing decisions on to systems that, incapable of thinking abstractly, would make decisions in purely utilitarian terms rather than in consideration of richer human values.” (A comment that struck me because economics is of course purely utilitarian and notorious for setting the ‘richer human values’ aside.) Another danger is pointed out later in the book, attributed here to Alan Kay: that relying on machines, “Might only recapitulate the problem the Romans faced by letting their Greek slaves do their thinking for them. Before long, those in power were able to think independently. ” Markoff cites evidence that reliance on GSP is eroding memory and spatial reasoning. There is also, surely, the problem Ian Goldin underlines in his book [amazon_link id=”B00SLUBSJ8″ target=”_blank” ]The Butterfly Defect[/amazon_link]: that greater reliance on complex networks means greater vulnerability when they go wrong, or are attacked.

[amazon_image id=”B00IIB2CUY” link=”true” target=”_blank” size=”medium” ]The Coming Of Post-industrial Society (Harper Colophon Books) by Bell, Daniel (1976) Paperback[/amazon_image]

To go back to the Veblen point, his was a political argument in the Progressive era. Accumulations of political power, via ownership of assets including technology and skills, always trigger political struggles. Daniel Bell made a similar point in [amazon_link id=”B00IIB2CUY” target=”_blank” ]The Coming of Post-Industrial Society[/amazon_link] – that the political faultline of the post-industrial age would be technocratic expertise versus populist demands. Perhaps he was too early: we seem to be deep into a populist backlash against the technologists right now. But for me the question isn’t so much whether the robots are human-friendly as whether the political and economic structures within which technological advance occurs are human-friendly. It isn’t looking promising.

Anyone prompted to mull over the question of what makes a silicon-based non-human being intelligent should read this wonderful article about carbon-based non-human intelligence. If it’s ever a case of us against the machines, we’ll have the dogs, dolphins and chimpanzees on our side.

Economic progress

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It’s reading week here so I’ve had the luxury of an afternoon in my office, thinking quietly about my favourite subject, economic statistics and their meaning. I picked up Colin Clark’s [amazon_link id=”B016S90XYO” target=”_blank” ]The Conditions of Economic Progress [/amazon_link]from the shelf: “The securing of an abundant supply of these goods and services, though among the most important objects of economic science, is by no means the only object. We properly include among the objects of economic science the attaining of a just distribution of wealth between individuals and groups, and security of their livelihoods, the mitigation of economic fluctuations, and the increase in leisure, though recognising that these objects are sometimes inconsistent with each other.” To improve the trade-offs, he continues, we need “disciplined study of the facts.”

Hear, hear. The question of the aims of economic policy (and economic science) came up at the conference I attended this morning, organised by my politics and development colleagues in honour of the late, great Sammy Finer. For policy debate has become narrowly focused on GDP growth, and it isn’t obvious how anybody can break out of the cycle: media criticise politicians on economic growth record – politicians obsess about GDP – statistical effort is dominated by GDP figures – published GDP figures grab media attention.

I guess my hope is that modernising economic statistics will inject some humility about taking the GDP statistics as accurate gospel, and ultimately lead to some conceptual work on measuring economic welfare better than current statistics allow us to do. Hence some of my recent posts – this for the latest NIESR Review and this for the FT’s The Exchange blog.

Back to Colin Clark.

Public goods and private profit

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As I prepare my lecture notes for the coming semester, covering the typology of types of goods and market failures, it has become ever clearer that a lot of new digital goods and services have all the features of public goods and then some. This article in The Awl (courtesy of Azeem Azhar’s The Exponential View) about Uber/Lyft as a privatized public transport system  – for the affluent –  seems to fit into the theme, albeit not as pure an example as a search engine, say. Anyway, it seem to me that the traditional 4-way classification of goods along the rivalry/excludability axes needs to be expanded – it would have a super-rivalrous line for positional goods, and a super-non-rivalrous line for network goods.

The article cites an excellent book, Martin Gilens’ [amazon_link id=”0691162425″ target=”_blank” ]Affluence and Influence: Economic Inequality and Political Power in America[/amazon_link], which is an empirical study of the way political decisions have come to be shaped in the interests of the rich. However, Azeem tweeted me:

azeem
@diane1859 Uber might be the only way America gets anything resembling broad based ‘public transport’, with Uber collecting the tax…
30/08/2015 13:42

Of course there is also government failure, and America has plenty of it. And certainly the private sector can provide some public goods; but of course under-provides them and rarely cares about universality, the characteristic that ties together different people in a single political and cultural community. Universality is too often under-valued, especially by those for whom economic efficiency is everything.

[amazon_image id=”B008AU9LZM” link=”true” target=”_blank” size=”medium” ]Affluence and Influence: Economic Inequality and Political Power in America[/amazon_image]