How to be a good economist

It has been difficult to resist writing about Dani Rodrik’s new book, [amazon_link id=”0393246418″ target=”_blank” ]Economics Rules: The Rights and Wrongs of the Dismal Science[/amazon_link], before the embargo date, but at last I’m free to say how terrific it is. Rodrik is of course one of the most eminent public intellectual economists, engaged with policy and the ‘real world’, and a natural communicator. I’m completely in sympathy with his dual aim of aiming the correct criticisms at economics while defending it others: “I have long been critical of my fellow economists for being narrow minded, taking their models too literally and paying inadequate attention to social processes. But I felt that many of the criticisms coming from outside the field missed the point.” This might sound defensive but it matters to get the criticisms right: some of the old chestnuts (too mathematical, all about selfishness etc) give economists a free pass because they allow them to ignore the more troubling issues.

[amazon_image id=”0393246418″ link=”true” target=”_blank” size=”medium” ]Economics Rules: The Rights and Wrongs of the Dismal Science[/amazon_image]

What are these? Rodrik supports the mathematical nature of economics as bringing clarity of meaning, and argues that the subject is far more applied and empirical than its detractors realise. But he criticises large-scale macro models and time series regressions. “I cannot think of an important economic insight that has come out of such models,” he writes. He also flags up the lack of testability of many economic models: they purport to be deductions from theoretical principles, but as they are ‘deduced’ to explain a particular phenomenon (credit rationing, say), then that phenomenon cannot be used to test the model. “Very few of the models that economists work with have ever been rejected so decisively that the profession discarded them as clearly false.”

Another consequences is that there are huge waves of fashion in economic models. Almost the opposite problem is the use of models that *are* built up from 1st principles and have no relationship with reality – prime culprits being macro DSGE models.

Finally, Rodrik writes, “The profession values smarts over judgment, being interesting over being right – so its fads and fashions do not self-correct.” I would suggest (Rodrik does not note this) that this helps account for the male dominance of economics (like philosophy); young women are very strongly socialised out of this kind of showy intellectual display.

So what, then, does the book argue is good about economics? Rodrik portrays the version of the discipline done well as highly empirical, using inductive and deductive methods, sensitive to context – historical, social, conjunctural – and eclectic in its selection of models. It’s horses for courses. We should think of models as a kind of library of diagnostic texts.

Towards the end of the book, he addresses the kind of challenge exemplified by Michael Sandel’s [amazon_link id=”0241954487″ target=”_blank” ]What Money Can’t Buy: The Moral Limits of Markets[/amazon_link]. Sandel writes: “Putting a price on the good things in life can corrupt them. That’s because markets don’t only allocate goods, they express and promote certain attitudes toward the goods being exchanged.” Rodrik acknowledges that economists could do with a “richer paradigm” of human behaviour but defends the economic efficiency lens, the analysis of the efficient allocation of resources. Efficiency is a good thing, an important consideration. If carbon trading will reduce emissions, and you believe that to be vital, why would you reject the market approach as immoral? This section ends: “The early philosophers encouraged the spread of markets not for reasons of efficiency or for the expansion of material resources, but because they thought it would produce a more ethical, more harmonious society. It is ironic that, three centuries later, markets have come to be associated in the eyes of many with moral corruption. Just as today’s advocates of markets overlook the limits of efficiency, perhaps the critics neglect some of the ways in which markets contribute to a spirit of co-operation.”

The main message I hope non-economist and economist readers alike will take away from this book is the importance of specific contexts for economic analysis and policy. The book ends with Jean Tirole explaining how frustrating it was for many people, when he won his Nobel Prize, that it was impossible to summarize his work in a brief statement. “It is industry-specific,” Tirole said. “The way you regulate payment cards has nothing to do with the way your regulate intellectual property or railroads.”

The final couple of pages have Rodrik’s Ten Commandments for Economists. Numbers one and two are: Economics is a collection of models; It’s a model, not the model. And also Ten Commandments for Non-Economists, which include: maths is useful; economists are not all alike; economists typically do understand how markets work.

I’m not sure how much traction any book trying to bridge the gap between the best of economics and the subject’s critics can gain (having tried myself in a different way by explaining some areas of economics on the research frontier in [amazon_link id=”B012HTWE7S” target=”_blank” ]The Soulful Science[/amazon_link].) The fact that there are plenty of economists doing the version Rodrik criticises in the book doesn’t help our cause; just turn on the TV or read social media and you find oodles of economists making strong, universal claims about macroeconomic policy or trade policy. But I hope open-minded critics of economics will read [amazon_link id=”0393246418″ target=”_blank” ]Economics Rules[/amazon_link] to learn how the best of economists approach the subject, and how important their work is.

By the way, Dani Rodrik is speaking at the LSE on 7 October.

The weirdness of economists

I was meandering around in the stacks of the university library, always a pleasure – all those enticing books, the musty smell, the peace – and succumbed to the temptation to fetch out some unintended books. [amazon_link id=”0521709849″ target=”_blank” ]The Philosophy of Economics: An Anthology[/amazon_link] edited by Daniel Hausman (1984/2008) won the competition between the books to be picked up. It’s a collection of essays that runs from John Stuart Mill, Max Weber, Thorsten Veblen, Lionel Robbins etc via Schumpeter, Friedman, Kaldor, Sen to Vernon Smith, Colin Camerer, Geoffrey Hodgson and Julie Nelson. All these and more. There’s also (accepting that this is a specialized taste) a bibliography of books on economics methodology.

I open at random to an essay by Daniel Hausman and Michael McPherson, which sets out the (usually implicit) framework of normative economics: economics appraises outcomes (not processes), using a single appraisal perspective, looking at the consequences for individuals (not groups or ‘society’) in terms of their welfare (not freedom or rights), welfare being defined as the satisfaction of preferences and assessed in terms of market outcomes and the Pareto criterion. We economists are early socialized into this approach and forget how weird it seems to others.

Anyway, it looks like a good random pick from the stacks.

[amazon_image id=”0521709849″ link=”true” target=”_blank” size=”medium” ]The Philosophy of Economics: An Anthology[/amazon_image]

Public goods and private profit

As I prepare my lecture notes for the coming semester, covering the typology of types of goods and market failures, it has become ever clearer that a lot of new digital goods and services have all the features of public goods and then some. This article in The Awl (courtesy of Azeem Azhar’s The Exponential View) about Uber/Lyft as a privatized public transport system  – for the affluent –  seems to fit into the theme, albeit not as pure an example as a search engine, say. Anyway, it seem to me that the traditional 4-way classification of goods along the rivalry/excludability axes needs to be expanded – it would have a super-rivalrous line for positional goods, and a super-non-rivalrous line for network goods.

The article cites an excellent book, Martin Gilens’ [amazon_link id=”0691162425″ target=”_blank” ]Affluence and Influence: Economic Inequality and Political Power in America[/amazon_link], which is an empirical study of the way political decisions have come to be shaped in the interests of the rich. However, Azeem tweeted me:

azeem
@diane1859 Uber might be the only way America gets anything resembling broad based ‘public transport’, with Uber collecting the tax…
30/08/2015 13:42

Of course there is also government failure, and America has plenty of it. And certainly the private sector can provide some public goods; but of course under-provides them and rarely cares about universality, the characteristic that ties together different people in a single political and cultural community. Universality is too often under-valued, especially by those for whom economic efficiency is everything.

[amazon_image id=”B008AU9LZM” link=”true” target=”_blank” size=”medium” ]Affluence and Influence: Economic Inequality and Political Power in America[/amazon_image]

The Price of Everything, including women

Although a holiday is obviously a reason to read books that aren’t about economics, I’m also fitting in one or two more work-related ones. (Although, luckily, my connectivity in rural France is poor, so subsequent posts might need to queue until back somewhere near reliable broadband.)

On the fiction front, two terrific books – [amazon_link id=”1846687535″ target=”_blank” ]Black Water Rising[/amazon_link] by Attica Locke, and the third of Elena Ferrante’s Neapolitan [amazon_link id=”160945233X” target=”_blank” ]novels, Those Who Leave and Those Who Stay[/amazon_link]. These novels by Ferrante rank among the greats, just wonderful, on the experience of being working class, female, human.

Back to the daily grind. I read [amazon_link id=”0099537354″ target=”_blank” ]The Price of Everything: The True Cost of Living [/amazon_link]by Eduardo Porter. This has been out for a couple of years so I don’t know why I hadn’t spotted it before. It’s in the vein of Tim Harford’s [amazon_link id=”0349119856″ target=”_blank” ]Undercover Economist,[/amazon_link] using real world examples to explain applied microeconomics. The Price of Everything is a lively read with lots of good examples of how markets work, or don’t work. These included a few I’ve not come across before, like the outrage over Coca Cola’s experiment in Brazil with “dynamic pricing” in its vending machines – charging more for a cold drink when the weather gets hotter. It covers a wide range of topics, illustrating basic concepts like opportunity costs, the unintended consequences of regulation, and also cost benefit analysis, the behavioural economics ‘biases’ and the debate about income and happiness.

[amazon_image id=”0099537354″ link=”true” target=”_blank” size=”medium” ]The Price of Everything: The True Cost of Living[/amazon_image]

The chapter I liked best was the one about women, all too rarely covered by popular books about economics. It has a marvellous quote from my hero David Hume: “This sovereignty of the male is a real usurpation, and destroys that nearness of rank, not to say equality, which nature has established between the sexes.” Also Arthur Lewis, Nobel prize winning development economist at my department in Manchester, and the first black professor in a British university (not that there are all that many even now), writing in 1955: “It is open to men to debate whether economic progress is good for men or not, but for women to debate the desirability of economic growth is to debate whether women should have a chance to cease to be beasts of burden and join the human race.” The chapter also cites Claudia Goldin’s work on u-shaped female labour supply as countries develop, the social dynamics of women entering the workforce after the 1950s, Becker’s economic analysis of the family, work on assortative mating, demographic trends, dowries, the missing girls of Asia and more.

If I had to recommend just one book to a student thinking about or starting on economics I’d probably stick with the [amazon_link id=”1405503572″ target=”_blank” ]The Undercover Economist[/amazon_link], but [amazon_link id=”B00XIV0YCM” target=”_blank” ]The Price of Everything[/amazon_link] is a serious contender for that chapter alone. So kudos to Eduardo Porter, and for an all-round enjoyable book for non-economists.

“The collective pursuit of important aims”

Alfred Marshall in [amazon_link id=”B00882NQLM” target=”_blank” ]Elements of the Economics of Industry[/amazon_link]: “As a cathedral is something more than the stones of which it is built, as a person is something more than a series of thoughts and feelings, so the life of society is something more than the sum of the lives of its individual members. It is true that the action of the whole is made up of that of its constituent parts; and that in most economic problems the best starting point is to be found in the motives that affect the individual…. but it is also true… that economics has a great and increasing concern in motives connected with the collective ownership of property and the collective pursuit of important aims.”

[amazon_image id=”B00882NQLM” link=”true” target=”_blank” size=”medium” ]The Economics of Industry: By Alfred Marshall and Mary Paley Marshall (Classic Reprint)[/amazon_image]

(Marshall was also absolutely insistent on the importance of economists writing clearly in language other people could understand, the issues being of such importance to everyone.)