Enough, and what to do about it

As I started to write this post, I looked up the URL for a review by Giles Fraser (the former Canon of St Paul’s Cathedral who departed that job over the Occupy issue) of Michael Sandel’s  and  by Robert and Edward Skidelsky. The Observer’s website promptly served me with an ad for insights into growth markets in the global economy from Goldman Sachs. There’s hardly any need to say more.

I’ve read Michael Sandel’s book, and reviewed it for The Independent, and debated it with him on Start The Week, so won’t repeat myself. I haven’t read the Skidelskys’ book yet, although I can’t resist wondering whether they have read yet my own  from last year. The review concludes that the Sandel and Skidelsky books are worth reading together and: “form a part of a much broader picture about the multiple failures of free-market fundamentalism and the moral vacuum in which it has trapped us.”

If I may indulge again in praise of , the book has a moving essay called ‘At Stephen Walters & Sons Ltd, Silk Weavers. This business, now in Suffolk but founded in Spitalfields in 1720, is run by a ninth generation silk weaver in the Walters family. The present Mr Walters says:

“With eight generations behind you, it changes the way you approach your life. It’s not just about this year, it’s about managing the company from one generation to the next, so you deal with your employees and your customers differently.”

Master Weaver Joseph Walters

We all have eight generations behind us, and, we hope, ahead of us. The issue is weaving an awareness of our responsibilities to past and future into the institutions and organisations we participate in.

Niall Ferguson, as a conservative historian, is on the same point in his first BBC Reith Lecture, summarised here. He refers to Edmund Burke, who wrote in his :

“Society is indeed a contract. ….. It is a partnership in all science; a partnership in all art; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.”

As the Greeks file into their polling stations today to vote for chaos, I think the broader picture Giles Fraser speaks of is now widely accepted and it’s time to move into a discussion about what to do.

[amazon_image id=”1590515072″ link=”true” target=”_blank” size=”medium” ]How Much Is Enough?: Money and the Good Life[/amazon_image]

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2 thoughts on “Enough, and what to do about it

  1. The futurist Elise Boulding talked of the “200 year present”‘ which looks three generations forward and three generations back.

    On Greece, I think the chaos has arrived sometime ahead of the election – imposed by the “collective punishment” administered by austerity economics. It’s striking to me the extent to which that has stirred up collective memories of the second world war within Greece, but not, it seems,meithin Germany. A 200-year present would have helped anticipate some of that – and maybe created economic policies that were less of the moment and more of the long-term

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